A47576:888
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
He cites Heb. 4. 3—11. moreover, he opens the many Rests mentioned,1 and proves the Rest spoken of in the Psalms to intend the Rest of Christ and his People in the Gospel-Dispensation; ⟨p. 206⟩and not the eternal Rest above, but that Rest which all that believe do enter into, after Christ had done all our Work, and ceased, or finished his Work for ever, as God finished his; and as a pledge of his Rest, hath left us a day of Rest: There remaineth therefore a Sabbatism for the People of God. Here is both the Foundation and Institution of the first day as a day of Rest, or a Gospel Sabbath; and the manner of our entering into it, as well as the abrogation of the old day.
He cites Heb. 4. 3—11. moreover, he opens the many Rests mentioned,1 and proves the Rest spoken of in the Psalms to intend the Rest of Christ and his People in the Gospel-Dispensation; ⟨p. 206⟩and not the eternal Rest above, but that Rest which all that believe do enter into, after Christ had done all our Work, and ceased, or finished his Work for ever, as God finished his; and as a pledg of his Rest, hath left us a day of Rest: There remaineth therefore a Sabbatism for the People of God. Here is both the Foundation and Institution of the first day as a day of Rest, or a Gospel Sabbath; and the manner of our entering into it, as well as the abrogation of the old day.
- 1Pag. 269, 230, 231, &c.
The Foundation,