A47576:904
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thus did the Author of the new Creation,1 the Son of God, the builder of the Church, having finished his Work, enter into his Rest: And this was on the morning of the first day of the Week.
- 1P. 286. Sect. 24.
And hereby he did limit and determine the Day for our Sabbatical Rest under the New ⟨p. 209⟩Testament: for now was the old Covenant utterly abolished; and therefore the Day which was the Pledge of God's and Man's Rest therein, was to be taken away, and accordingly was, as we have proved.—
And hereby he did limit and determine the Day for our Sabbatical Rest under the New ⟨p. 209⟩Testament: for now was the old Covenant utterly abolished; and therefore the Day which was the Pledg of God's and Man's Rest therein, was to be taken away, and accordingly was, as we have proved.—