A47576:906
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And hereby he did limit and determine the Day for our Sabbatical Rest under the New ⟨p. 209⟩Testament: for now was the old Covenant utterly abolished; and therefore the Day which was the Pledge of God's and Man's Rest therein, was to be taken away, and accordingly was, as we have proved.—
And hereby he did limit and determine the Day for our Sabbatical Rest under the New ⟨p. 209⟩Testament: for now was the old Covenant utterly abolished; and therefore the Day which was the Pledg of God's and Man's Rest therein, was to be taken away, and accordingly was, as we have proved.—
And this is that which the Apostle affirms as the substance of all he hath evinced,1 namely, that there is a Sabbatism for the People of God, [Greek or Hebrew]; the word is framed by our Apostle from an Hebrew Original, with a Greek Termination; and he useth it as that which is comprehensive of his whole sense, which no other word would be, for he would show there is a Sabbatical Rest founded in the Rest of God, [God-man] remaining for the Church; and therefore makes use of the same word whereby God expressed his own Rest, when he sanctified the Seventh-day for a day of Rest thereon.
And this is that which the Apostle affirms as the substance of all he hath evinced,1 namely, that there is a Sabbatism for the People of God, 〈non-Latin alphabet〉; the word is framed by our Apostle from an Hebrew Original, with a Greek Termination; and he useth it as that which is comprehensive of his whole sense, which no other word would be, for he would shew there is a Sabbatical Rest founded in the Rest of God, [God-man] remaining for the Church; and therefore makes use of the same word whereby God expressed his own Rest, when he sanctified the Seventh-day for a day of Rest thereon.