A47576:936
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Fifthly, My next Argument to prove that the ⟨p. 215⟩Lord hath appointed the first day of the Week as a day of Rest and solemn Worship, shall be taken from those clear Examples we have in the New Testament of the Disciples, and Churches of Christ meeting together in God's Worship upon this day.
1. Let this be considered, That that day which the Saints and Churches in the Apostles time observed, must be the precise day in every week, which ought to be kept till our Lord comes again. And,
1. Let this be considered, That that day which the Saints and Churches in the Apostles time observ'd, must be the precise day in every week, which ought to be kept till our Lord comes again. And,
2. That an Apostolical Precedent or Example is equivalent, or of like Authority with an Apostolical Precept: so that had we no more than this, it would be a sufficient warrant for the observation of this day.