A47576:940
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And then after eight days, again his Disciples were together, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you, Joh. 20. 26.
Observe, that here was one seventh day or Jewish Sabbath, between the time of their first assembling and his appearing to them, and the second assembling and his appearing. And I shall prove anon, by an express Text, that he did not appear on any other day of the week betwixt these two first days.
Object. 'Tis objected, It was not the next first day, but after eight days.
Answ. 1. Tho this makes nothing for their seventh day, yet would they have it to be on the second day of the week, rather than on the first, having no mind to honour that Day Christ hath honoured.