A47576:943
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Answ. 1. Tho this makes nothing for their seventh day, yet would they have it to be on the second day of the week, rather than on the first, having no mind to honour that Day Christ hath honoured.
2. But this pretended Objection is a mere Figment or idle Dream. Their second meeting, saith Dr. Young, 1was the eighth day from the first inclusive. Cyril affirms it was the eighth or Lord's-day, the first and last being included.
2. But this pretended Objection is a meer Figment or idle Dream. Their second meeting, saith Dr. Young, 1was the eighth day from the first inclusive. Cyril affirms it was the eighth or Lord's-day, the first and last being included.
- 1Pag. 5. Cyril, l. 12. in Joh. p. 10, 26.
What tho it be said after eight days? is it not also said that Christ after three days should rise again? Mark 8. 31. yet our Lord rose from the dead on the third day of his Burial, not after the third day.