A47576:950
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Nor do we read of any solemn assembling, and of his Apparition to them but on the first day only.
And ought not this duly to be considered? Has the Holy Ghost left this on record for no purpose? Therefore note, that here are two Precedents or Examples for our Imitation, to ⟨p. 218⟩meet or assemble together on the first day of the week.
Were there but one such Precedent that they assembled together, and of our Lord's owning them in it by his most gracious Presence, and by breathing on them, upon the seventh day, (as I have said) we should not further contend with our Brethren in this matter.
Moreover, the third time of their general assembling together, or all with one accord in one place, was I have proved on the first day of the week also, namely on the day of Pentecost.