A47576:961
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
6. We will grant the privacy of their meeting, and shutting the doors might be indeed for fear of the Jews: but yet meet they would, and did; and certainly they were led so to do by the Holy Ghost, in that Christ appeared in the midst of them on both those days, when they were so assembled.
Before I close with this, I cannot omit what a Reverend Author hath said about the day of our Lord's Resurrection.
It was, saith he, a remarkable day in many respects.
1. It was the eighth day in a continued reckoning of days, which was a number of ⟨p. 220⟩greater Perfection than seven in some respects, witness Circumcision—The Ancients insist much that this Circumcision on the eighth day was a Type of that eighth day on which our Lord rose again from the dead. Thus Cyprian.
1. It was the eighth day in a continued reckoning of days, which was a number of ⟨p. 220⟩