A47576:962
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Before I close with this, I cannot omit what a Reverend Author hath said about the day of our Lord's Resurrection.
It was, saith he, a remarkable day in many respects.
1. It was the eighth day in a continued reckoning of days, which was a number of ⟨p. 220⟩greater Perfection than seven in some respects, witness Circumcision—The Ancients insist much that this Circumcision on the eighth day was a Type of that eighth day on which our Lord rose again from the dead. Thus Cyprian.
1. It was the eighth day in a continued reckoning of days, which was a number of ⟨p. 220⟩greater Perfection than seven in some respects, witness Circumcision—The Antients insist much that this Circumcision on the eighth day was a Type of that eighth day on which our Lord rose again from the dead. Thus Cyprian.