A47576:966
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. That these glorious Apparitions of our now glorious Redeemer were no common Favours, but choice and special Evidences of his owning Providence, both as to Persons and Times—for as he appeared not to all sorts of Persons, but to some select chosen Witnesses, who were either eminently devoted to his Service, or designed to teach others—so neither did he appear to those Persons every day, but principally and most usually upon the day designed by the Prophets to his Worship and Service, and now consecrated by his blessed Resurrection.
1. That these glorious Apparitions of our now glorious Redeemer were no common Favors, but choice and special Evidences of his owning Providence, both as to Persons and Times—for as he appeared not to all sorts of Persons, but to some select chosen Witnesses, who were either eminently devoted to his Service, or design'd to teach others—so neither did he appear to those Persons every day, but principally and most usually upon the day designed by the Prophets to his Worship and Service, and now consecrated by his blessed Resurrection.
2. Although it be said that he was seen of his Apostles forty days between his Resurrection and Ascension, yet was he not seen every day during those forty—that is, by the space of forty days at times, for some times he disappeared.
2. Altho it be said that he was seen of his Apostles forty days between his Resurrection and Ascension, yet was he not seen every day during those forty—that is, by the space of forty days at times, for some times he disappear'd.
3. However it may be supposed that our ⟨p. 221⟩Saviour did appear on other days (as once upon a working day) yet no other day of the Week has he honoured to be denominated as the day of his appearing, but the first day of the Week only.