A47576:970
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4. 'Tis evident that our Lord appeared often on this day, gracing it with his Divine Presence: In the morning to Mary Magdalen, and the rest of the Holy Women; in the evening of the same day to the eleven Disciples, when gathered together in the nature of a Church-Assembly.
After eight days, 1or after day-light of the eighth day was past, he appeared again. Christ appeared in the morning of the Resurrection-day, as well as at the evening; very early as well as very late; to teach us that that whole day is his: 'Tis that day which the Lord hath made; not a piece of the day. Thus (saith he) I remember Dr. Hakewell long ago stopped the mouth of this Objector*, Joh. 20. 19. The same day at evening, being the first day of the Week. He calls it the first day of the Week, tho the evening; to put the matter out of doubt, that this evening was part of the first day of the Week—Thus the Holy Ghost provides against future Errors.3
After eight days, 1or after day-light of the eighth day was past, he appeared again. Christ appeared in the morning of the Resurrection-day, as well as at the evening; very early as well as very late; to teach us that that whole day is his: 'Tis that day which the Lord hath made; not a piece of the day. Thus (saith he) I remember Dr. Hakewell long ago stopt the mouth of this Objector*, Joh. 20. 19. The same day at evening, being the first day of the Week. He calls it the first day of the Week, tho the evening; to put the matter out of doubt, that this evening was part of the first day of the Week—Thus the Holy Ghost provides against future Errors.