A47576:973
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
To conclude this, why our Lord should neglect ⟨p. 222⟩the Jews Sabbath, and afford his glorious Presence in Christian Assemblies on the First-day of the Week, thus often, and thus eminently, but to establish this day for Sacred Assemblies, and to teach us on what day especially we may expect his Presence and Blessing, I confess I am to seek.
4. We may take notice of the gracious Speeches, Actions, and Transactions of Christ at his several appearings, tending partly to prove his Resurrection, the Ground of our Hope, and the Hinge of the Day. To this purpose, how did he condescend to his poor doubting staggering Disciples, manifesting himself on this day to all their Senses—distinguishing it from all other days by Sabbath-exercises?