In the progress of this corruption, and before the Parliament dissolved, John Knox in his Sermon before the most part of the Nobility, began to enter in a deep discourse of Gods mercies which that Realm had felt, and of that ingratitude which he espied in the whole multitude which God had marvellously delivered from the bondage and tyranny both of body and soul: And now my Lords, (said he) I praise my God, through Jesus Christ, that in your own presence I may pour forth the sorrows of my heart; yea, your selves shall be witness if I make any lie in things by-past from the beginning of Gods mighty Works within this Realm: I have been with you in your most desperate temptations. Ask your own Consciences, and let them answer you before God, if that I (not I, but Gods Spirit by me) in your greatest extremity willed you not ever to depend upon your God, and in his Name promised unto you victory and preservation from your enemies, so that only ye would depend upon his protection, and prefer his glory before your lives and worldly commodity; in your most extreme danger I have been with you; Saint Johnstou• Cowper-More, and the charges of Edinburgh, are yet recent in my heart; yea, that dark and dolorous night wherein all you my Lords with shame and fear left this Town, is yet in my mind, and God forbid that ever I forget it: What was (I say) my Exhortation unto you? and what is fallen in vain of all that ever God promised unto you by my mouth, ye your selves live and testify. There is not one of you against whom death and destruction was threatened, perished in that danger; and how many of your enemies hath God plagued before your eyes; shall this be the thankfulness that ye shall render unto your God? To betray his Cause when ye have it in your own hands, to establish it as you please? The Queen says you will not agree with us; ask ye of her that which by Gods Word ye may justly require, and if she will not agree with ⟨p. 359⟩you in God, you are not bound to agree with them in the Devil; Let her plainly understand so far of your minds, and steal not from your former stoutness in God, and he will prosper you in your enterprises: But I can see nothing but a recalling from Christ Jesus, that the man that first and most speedily fleeth from Christs Ensign, holdeth himself most happy;
In the progresse of this corruption, and before the Parliament dissolved, Iohn Knox in his Sermon before the most part of the Nobilitie, began to enter in a deep discourse of Gods mercies which that Realme had felt, and of that ingratitude which he espied in the whole multitude which God had marvellously delivered from the bondage and tyrannie both of body and soule: And now my Lords, (said he) I praise my God, through Jesus Christ, that in your own presence I may powre forth the sorrows of my heart; yea, your selves shall be witnesse if I make any lie in things by-past from the beginning of Gods mighty Works within this Realme: I have been with you in your most desperate temptations. Aske your own Consciences, and let them answer you before God, if that I (not I, but Gods Spirit by me) in your greatest extremity willed you not ever to depend upon your God, and in his Name promised unto you victory and preservation from your enemies, so that onely ye would depend upon his protection, and preferre his glory before your lives and worldly commoditie; in your most extreme danger I have been with you; Saint Iohnstou• Cowper-More, and the charges of Edinburgh, are yet recent in my heart; yea, that dark and dolorous night wherein all you my Lords with shame and feare left this Town, is yet in my minde, and God forbid that ever I forget it: What was (I say) my Exhortation unto you? and what is fallen in vain of all that ever God promised unto you by my mouth, ye your selves live and testifie. There is not one of you against whom death and destruction was threatned, perished in that danger; and how many of your enemies hath God plagued before your eyes; shall this be the thankfulnesse that ye shall render unto your God? To betray his Cause when ye have it in your own hands, to establish it as you please? The Queen sayes you will not agree with us; aske ye of her that which by Gods Word ye may justly require, and if she will not agree with ⟨p. 359⟩you in God, you are not bound to agree with them in the Devill; Let her plainly understand so farre of your mindes, and steal not from your former stoutnesse in God, and he will prosper you in your enterprises: But I can see nothing but a recalling from Christ Jesus, that the man that first and most speedily fleeth from Christs Ensigne, holdeth himselfe most happy;