A47584:958
The History of the Reformation of the Church of Scotland
The history of the reformation of the Church of Scotland containing five books : together with some treatises conducing to the history.The historie of the reformation of the Church of Scotland containing five books : together with some treatises conducing to the history.
London: printed by John Raworth for George Thomason and Octavian Pullen, 1644
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
O Lord, how long shall the wicked prevail against the just? how long wilt thou suffer thy Self and thy blessed Evangel to be despised of men? Of men (we say) that boast themselves Defenders of the truth; for of thy manifest and known Enemies we complain not, but of such as unto whom thou hast revealed thy light; for now it cometh to our Ears, that men (not Priests we say, but chief Protestants) will defend the Mass to be no Idolatry; if it so were, miserably have I been deceived, and miserably (alas, O Lord) have I deceived thy people; which thou knowest, (O Lord) I have ever more abhorred then a thousand deaths. But said he, (turning his face towards the Room where such men as had so affirmed, sate) If I be not able to prove the Mass to be the most abominable Idolatry that ever was used from the beginning of the world, I offer my self to suffer the punishment appointed by God to a false Preacher. And it appeareth unto me (saith the Preacher) that the Affirmers should be subject to the same Law; for it is the truth of God, that you persecute as a blasphemy; and it is the invention of the Devil, that obstinately against his Word you maintain;1 whereat albeit you now flute and fleer, as if so be all that were spoken were but wind; yet am I all fully assured, as I am assured that my GOD liveth, That some that hear this your defection, and railing against the truth and the servants of God,2 shall see a part of Gods judgement poured forth upon this Realm, (and principally upon you that fastest cleave unto the favour of the Court;) for the abominations that are by you maintained. Albeit that such vehemency provoked tears from the eyes of some, yet these that knew themselves guilty, in a mocking manner, said, We must recant, and burn our Bill, for the Preachers are angry.
O Lord, how long shal the wicked prevail against the just? how long wilt thou suffer thy Self and thy blessed Evangell to be despised of men? Of men (we say) that boast themselves Defenders of the truth; for of thy manifest and known Enemies we complain not, but of such as unto whom thou hast revealed thy light; for now it cometh to our Ears, that men (not Priests we say, but chief Protestants) will defend the Masse to be no Idolatry; if it so were, miserably have I been deceived, and miserably (alas, O Lord) have I deceived thy people; which thou knowest, (O Lord) I have ever more abhorred then a thousand deaths. But said he, (turning his face towards the Room where such men as had so affirmed, sate) If I be not able to prove the Masse to be the most abominable Idolatry that ever was used from the beginning of the world, I offer my self to suffer the punishment appointed by God to a false Preacher. And it appeareth unto me (saith the Preacher) that the Affirmers should be subject to the same Law; for it is the truth of God, that you persecute as a blasphemy; and it is the invention of the Devill, that obstinately against his Word you maintaine;