The Prophet Jeremiah was apprehended by the Priests and Prophets (who were a part of the Authority within Jerusalem) and by the multitude of the people, and this sentence was pronounced against him, Thou shalt die the death; for thou hast said, This house shall be like Shiloh, and this City shall be desolate, ⟨p. 386⟩without any Inhabitant, &c. The Princes hearing the uproar, came from the Kings house, and sate down in Judgement in the entry of the new Gate of the Lords House; And there the Priests and Prophets, before the Princes, and before all the people, intended their Accusation in these words; This man is worthy to die; for he hath prophesied against this City, and your ears have heard. Jeremiah answered, That whatsoever he had spoken, proceeded from God; and therefore said he; As for me, behold, I am in your hands, do with me as ye think good and right; But know ye for certain, That if ye put me to death, ye shall surely bring innocent blood upon your souls, and upon this City, and upon the inhabitants thereof: For of a truth, the Lord hath sent me unto you to speak all these words. Now, my Lord, if the Princes and the whole people should have been guilty of the Prophets blood, How shall ye, or others, be judged innocent before God, if ye shall suffer the blood of such as have not deserved their blood to be shed, when ye may save it. The causes were nothing alike (said Lethington.) And I would learn (said the other) wherein the dissimilitude stands. First (said Lethington) the King had not condemned him to death; And next, The false Prophets, the Priests, and the People, accused him without a cause, and therefore they could not be guilty of his blood. Neither of these (said John Knox) fights against my argument; For albeit the King was neither present, nor yet had condemned him, yet were the Princes and chief Councillors there sitting in Judgement, who represented the Kings Authority, hearing the accusation laid unto the charge of the Prophet; And therefore he forewarns them of the danger, as before is said; to wit, That in case he should be condemned, and so put to death, That the King, the Council, and the whole City of Jerusalem, should be guilty of his blood, because that he had committed no crime worthy of death:
The Prophet Ieremy was apprehended by the Priests and Prophets (who were a part of the Authority within Ierusalem) and by the multitude of the people, and this sentence was pronounced against him, Thou shalt die the death; for thou hast said, This house shall be like Siloh, and this City shall be desolate, ⟨p. 386⟩without any Inhabitant, &c. The Princes hearing the uprore, came from the Kings house, and sate down in Judgement in the entry of the new Gate of the Lords House; And there the Priests and Prophets, before the Princes, and before all the people, intented their Accusation in these words; This man is worthy to die; for he hath prophesied against this City, and your eares have heard. Ieremiah answered, That whatsoever he had spoken, proceeded from God; and therefore said he; As for me, behold, I am in your hands, do with me as ye thinke good and right; But know ye for certaine, That if ye put me to death, ye shall surely bring innocent blood upon your soules, and upon this Citie, and upon the inhabitants thereof: For of a truth, the Lord hath sent me unto you to speake all these words. Now, my Lord, if the Princes and the whole people should have been guilty of the Prophets blood, How shall ye, or others, be judged innocent before God, if ye shall suffer the blood of such as have not deserved their blood to be shed, when ye may save it. The causes were nothing alike (said Lethington.) And I would learn (said the other) wherein the dissimilitude stands. First (said Lethington) the King had not condemned him to death; And next, The false Prophets, the Priests, and the People, accused him without a cause, and therefore they could not be guilty of his blood. Neither of these (said Iohn Knox) fights against my argument; For albeit the King was neither present, nor yet had condemned him, yet were the Princes and chiefe Councellors there sitting in Judgement, who represented the Kings Authority, hearing the accusation laid unto the charge of the Prophet; And therefore he forewarns them of the danger, as before is said; to wit, That in case he should be condemned, and so put to death, That the King, the Councell, and the whole City of Ierusalem, should be guilty of his blood, because that he had committed no crime worthy of death:
