A47585:252
Laying on of hands upon baptized believers, as such, proved an ordinance of Christ…
Laying on of hands upon baptized believers, as such, proved an ordinance of Christ in answer to Mr. Danvers's former book entitled, A treatise of laying on of hands : with a brief answer to a late book called, A treatise concerning laying on of hands, written by a nameless author / by B.K. ...Laying on of hands upon baptized believers, as such, proved an ordinance of Christ in answer to Mr. Danvers's former book intituled, A treatise of laying on of hands : with a brief answer to a late book called, A treatise concerning laying on of hands, written by a nameless author / by B.K. ...
London : Printed, are to be sold by Benj. Harris ..., 1698
Title page typeset from the transcription.
Laying on of Hands UPON BAPTIZED BELIEVERS, As such, Proved both fr… › Chapter 7
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. But again, as Mr. Tomlinson minds, How could it be the weakness of these Hebrews, that they had need to be taught them again? or how could the Apostle say, he would leave them to go on to perfection? &c, Surely if in these first Principles all Religion be comprehended, he would not do well to leave them; it might rather have been their perfection ever to remain there, viz. in preaching, studying and practising of them, and go no further; or if we must needs leave them, we must leave all Religion and Holiness, and so turn Ranters, Atheists, or Quakers.
4. But, if the whole Body of Religion and ⟨p. 85⟩Holiness is comprehended in these six Principles, then no Christian had gone further; nay, nor perfectly learned the A B C of his Profession, and we must always be learning them▪ and so ever be but Babes in Christ: and no reason had the Apostle to blame the Hebrews that they had gone no further, since in those beginning Principles were comprehended the whole of their Duty.
5. And since these Principles are in the Apostle's sense to be looked upon as Milk, and for Babes; what then is the Meat? and who are the strong Men? Surely when we have done with our Milk, the Feast is ended; and there is no after-Dish, to speak according to the nature of this Metaphor.