A47591:16
Light broke forth in Wales, expelling darkness, or, The Englishman's love to the ancient…Light broke forth in Wales, expelling darkness, or, The Englishman's love to the antient…
Light broke forth in Wales, expelling darkness, or, The Englishman's love to the ancient Britons [sic] being an answer to a book, intituled [sic] Children's baptism from Heaven, published in the Welsh tongue by Mr. James Owen / by Benjamin Keach.Light broke forth in Wales, expelling darkness, or, The Englishman's love to the antient Britains [sic] being an answer to a book, iutituled [sic] Children's baptism from Heaven, published in the Welsh tongue by Mr. James Owen / by Benjamin Keach.
London: printed by William Marshall, 1696
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But to proceed, saith he, if the Children of the Faithful, are out of the Covenant of Grace, they have no Hope, and are without God in the World.
Answ. We, and all our Children, by Nature were dead in Sins and Trespasses, and Children of Wrath, as others; and so without Hope and without God in the World, Eph. 2. 13. before we Believed, this was our Condition, and are not our Children naturally in this state?
But, what tho? yet when God calls them, renews them, and translates them, out of the First-Adam, and grafts them into the Second-Adam, they have the same Hope, and the same God to be their God, as we have,
Again, He saith, Doubtless, the First Covenant doth condemn them because of Original Sin, and if without interest in the Covenant of Grace, the Wrath of God abideth on them; but God forbid that we should think there's more Virtue in the First-Adam to Condemnation, than there is in the Second Adam to Save.
Again, He saith, Doubtless, the First Covenant doth condemn them because of Original Sin, and if without interest in the Covenant of Grace, the Wrath of God abideth on them; but God forbid that we should think there's more Vertue in the First-Adam to Condemnation, than there is in the Second Adam to Save.