A47591:1622
Light broke forth in Wales, expelling darkness, or, The Englishman's love to the ancient…Light broke forth in Wales, expelling darkness, or, The Englishman's love to the antient…
Light broke forth in Wales, expelling darkness, or, The Englishman's love to the ancient Britons [sic] being an answer to a book, intituled [sic] Children's baptism from Heaven, published in the Welsh tongue by Mr. James Owen / by Benjamin Keach.Light broke forth in Wales, expelling darkness, or, The Englishman's love to the antient Britains [sic] being an answer to a book, iutituled [sic] Children's baptism from Heaven, published in the Welsh tongue by Mr. James Owen / by Benjamin Keach.
London: printed by William Marshall, 1696
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. Answ. 'Tis very uncharitable in you to reflect upon the whole party of Baptized Believers from the errors of some that are of our Opinion in respect of Baptism.
1. Answ. 'Tis very uncharitable in you to reflect upon the whole party of Baptized Believers from the errours of some that are of our Opinion in respect of Baptism.
2. You may see a Confession of our Faith, and a late Narrative of the result of a General Assembly of Pastors, Ministers and Messengers of 107 Churches, in which we Testify against free-will, and do abhor that Notion, and own the Christian Sab•, viz. the first day of the Week, and vindicate the Catechising of Children, have also published a Catechism to that end, and do bewail the neglect of that great Duty where ever it is found to be neglected, either among us, or others.
2. You may see a Confession of our Faith, and a late Narrative of the result of a General Assembly of Pastors, Ministers and Messengers of 107 Churches, in which we Testifie against free-will, and do abhor that Notion, and own the Christian Sab•, viz. the first day of the Week, and vindicate the Catechising of Children, have also published a Catechism to that end, and do bewail the neglect of that great Duty where ever it is found to be neglected, either among us, or others.
2. But are there no free-willers nor Baxterians among you, whose principles are much the same, if not something worse, why then do you thus reflect on us?