A47591:471
Light broke forth in Wales, expelling darkness, or, The Englishman's love to the ancient…Light broke forth in Wales, expelling darkness, or, The Englishman's love to the antient…
Light broke forth in Wales, expelling darkness, or, The Englishman's love to the ancient Britons [sic] being an answer to a book, intituled [sic] Children's baptism from Heaven, published in the Welsh tongue by Mr. James Owen / by Benjamin Keach.Light broke forth in Wales, expelling darkness, or, The Englishman's love to the antient Britains [sic] being an answer to a book, iutituled [sic] Children's baptism from Heaven, published in the Welsh tongue by Mr. James Owen / by Benjamin Keach.
London: printed by William Marshall, 1696
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. But I have proved the Covenant for Infants Incovenanting under the Law, was no Gospel-Covenant and so concern not […] Infant.
2. But I have proved the Covenant for Infants Incovenanting under the Law, was no Gospel-Covenant and so concern not 〈…〉 Infant.
3. According to that Maxim, Omnis privatio intimat habitum; you know that every Dispossession implieth a Possession: Infants therefore cannot […] cast out of the Gospel-Church, […] one they can be proved they were admitted. If you or an• Man living can tell us in what visible Administration h• were admitted hurch Members before Abraham's days, which was above 2000 Years, you say somewhat: you […] they were always in Covenant.
3. According to that Maxim, Omnis privatio intimat habitum; you know that every Dispossession implieth a Possession: Infants therefore cannot 〈…〉 cast out of the Gospel-Church, 〈…〉 one they can be proved they were admitted. If you or an• Man living can tell us in what visible Administration h• were admitted hurch Members before Abraham's days, which was above 2000 Years, you say somewhat: you 〈…〉 they were always in Covenant.
Mr. […] makes mention of a two• Covenant. 1. In relation to El•ion. 2. To […] in Covenant in faie visibilis Ecclesiae. To this I answer; The Covenant of Circumcision belonged to the Children of the Flesh, to Ishmael, and Esau, as well as […], who were not in the Election of Grace: therefore all those who were circumcised were not so in Covenant. Children of Unbelievers may be in that sense in Covenant as well as Children of Believers, as many of them afterwards prove to be, nay may be more of them than of the Children of Believers.