A47591:710
Light broke forth in Wales, expelling darkness, or, The Englishman's love to the ancient…Light broke forth in Wales, expelling darkness, or, The Englishman's love to the antient…
Light broke forth in Wales, expelling darkness, or, The Englishman's love to the ancient Britons [sic] being an answer to a book, intituled [sic] Children's baptism from Heaven, published in the Welsh tongue by Mr. James Owen / by Benjamin Keach.Light broke forth in Wales, expelling darkness, or, The Englishman's love to the antient Britains [sic] being an answer to a book, iutituled [sic] Children's baptism from Heaven, published in the Welsh tongue by Mr. James Owen / by Benjamin Keach.
London: printed by William Marshall, 1696
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Melanchthon in his Commentary upon this place saith thus, Therefore Paul answers, that the Marriages are not to be pulled asunder for their unlike Opinions of God. The impious Person does not cast away the other: And for Comfort, he adds as a Reason, the unbelieving Husband is sanctified by the believing Wife. Meat is sanctified; for that which is holy in use, is granted to Believers by God: things prohibited under the Law, as Swines Flesh, and a Woman in her Pollution, were called unclean. The Connection of the Argument is this, If the use of Marriage should not please God, your Children would be Bastards, and so unclean; but your Children are not Bastards, therefore the use of Marriage pleaseth God: and how Bastards were unclean in a peculiar matter, the Law shows, Deut.—. Thus far Melanchthon gives the same sense, as Chamier observes.
Melancthon in his Commentary upon this place saith thus, Therefore Paul answers, that the Marriages are not to be pulled asunder for their unlike Opinions of God. The impious Person does not cast away the other: And for Comfort, he adds as a Reason, the unbelieving Husband is sanctified by the believing Wife. Meat is sanctified; for that which is holy in use, is granted to Believers by God: things prohibited under the Law, as Swines Flesh, and a Woman in her Pollution, were called unclean. The Connexion of the Argument is this, If the use of Marriage should not please God, your Children would be Bastards, and so unclean; but your Children are not Bastards, therefore the use of Marriage pleaseth God: and how Bastards were unclean in a peculiar matter, the Law shews, Deut.—. Thus far Melancthon gives the same sense, as Chamier observes.
Musculus in his Comment on the place, confesseth that he had formerly abused this place against the Anabaptists.
Camera on the place saith, [For the unbelieving Husband hath been sanctified] an unusual change of the Tense, that is, sanctified in the lawful use of Marriage: for without this, saith he, it would be that their Children should be unclean, that is, infamous, and not legitimate; whoso are holy (that is, during the Marriage) are without all Blot or Ignominy.