A47591:81
Light broke forth in Wales, expelling darkness, or, The Englishman's love to the ancient…Light broke forth in Wales, expelling darkness, or, The Englishman's love to the antient…
Light broke forth in Wales, expelling darkness, or, The Englishman's love to the ancient Britons [sic] being an answer to a book, intituled [sic] Children's baptism from Heaven, published in the Welsh tongue by Mr. James Owen / by Benjamin Keach.Light broke forth in Wales, expelling darkness, or, The Englishman's love to the antient Britains [sic] being an answer to a book, iutituled [sic] Children's baptism from Heaven, published in the Welsh tongue by Mr. James Owen / by Benjamin Keach.
London: printed by William Marshall, 1696
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, It is also directly repugnant to those Precepts, Add not to his Word, lest he reprove thee, &c.
Thirdly, Consider that Infants Baptismal Covenant is also directly repugnant to the nature of the Covenant of Grace, rendering the Covenant of Grace to be of the same nature of the Covenant of Peculiarity God made with Abraham and his Natural Seed, as such, and so suits only with the Baxterian Errors, and Mr. William's New Scheme, which renders the Covenant of Grace conditional, according to the Covenant of Works. Take Mr. Baxter's words, viz. The Condition of the Covenant of Grace, by which we have right to the Benefits of it, is our Faith (mark it) or Christianity, as it is meant by Christ in the Baptismal Covenant, viz. to give up our selves in Covenant, believing in God the Father, Son and Holy Ghost, renouncing the Contraries; and that through this consent to the Christian Covenant (called Faith alone) is the full condition of our first right to the Benefits of that Covenant (of which Justification) is one. Baxter's Fourth Proposit. in his Preface to Dr. Tully.
Thirdly, Consider that Infants Baptismal Covenant is also directly repugnant to the nature of the Covenant of Grace, rendring the Covenant of Grace to be of the same nature of the Covenant of Peculiarity God made with Abraham and his Natural Seed, as such, and so sutes only with the Baxterian Errors, and Mr. William's New Scheme, which renders the Covenant of Grace conditional, according to the Covenant of Works. Take Mr. Baxter's words, viz. The Condition of the Covenant of Grace, by which we have right to the Benefits of it, is our Faith (mark it) or Christianity, as it is meant by Christ in the Baptismal Covenant, viz. to give up our selves in Covenant, believing in God the Father, Son and Holy Ghost, renouncing the Contraries; and that through this consent to the Christian Covenant (called Faith alone) is the full condition of our first right to the Benefits of that Covenant (of which Justification) is one. Baxter's Fourth Proposit. in his Preface to Dr. Tully.