A47591:822
Light broke forth in Wales, expelling darkness, or, The Englishman's love to the ancient…Light broke forth in Wales, expelling darkness, or, The Englishman's love to the antient…
Light broke forth in Wales, expelling darkness, or, The Englishman's love to the ancient Britons [sic] being an answer to a book, intituled [sic] Children's baptism from Heaven, published in the Welsh tongue by Mr. James Owen / by Benjamin Keach.Light broke forth in Wales, expelling darkness, or, The Englishman's love to the antient Britains [sic] being an answer to a book, iutituled [sic] Children's baptism from Heaven, published in the Welsh tongue by Mr. James Owen / by Benjamin Keach.
London: printed by William Marshall, 1696
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
and then also there would be a Knowledge still of Men after the Flesh, which the Apostle Paul disclaims, 2 Cor. 5. 17. Moreover, the Jews who were broken off, are still the Natural Seed of Abraham; and if therefore this Holiness was an External Relative, Federal Holiness, they are in that sense holy as much as any Children of a believing Gentile can be said to be; but this, 'tis evident, ⟨p. 146⟩is not that Holiness of which the Apostle speaks, nor is there any such Holiness under the Gospel-Dispensation spoken of.
and then also there would be a Knowledg• still of Men after the Flesh, which the Apostle Paul disclaims, 2 Cor. 5. 17. Moreover, the Jews who were broken off, are still the Natural Seed of Abraham; and if therefore this Holiness was an External Relative, Federal Holiness, they are in that sense holy as much as any Children of a believing Gentile can be said to be; but this, 'tis evident, ⟨p. 146⟩is not that Holiness of which the Apostle speaks, nor is there any such Holiness under the Gospel-Dispensation spoken of.
Thus, Reader, I have examined Mr. Owen's Exposition of this Text, and have found it to be a false Exposition, and a palpable Abuse of the sacred Text, and have opened the Text, I hope, truly. It therefore follows from what I have said in Opposition to what Mr. Owen saith in the Close of the ninth Chapter, as here followeth: