A47591:825
Light broke forth in Wales, expelling darkness, or, The Englishman's love to the ancient…Light broke forth in Wales, expelling darkness, or, The Englishman's love to the antient…
Light broke forth in Wales, expelling darkness, or, The Englishman's love to the ancient Britons [sic] being an answer to a book, intituled [sic] Children's baptism from Heaven, published in the Welsh tongue by Mr. James Owen / by Benjamin Keach.Light broke forth in Wales, expelling darkness, or, The Englishman's love to the antient Britains [sic] being an answer to a book, iutituled [sic] Children's baptism from Heaven, published in the Welsh tongue by Mr. James Owen / by Benjamin Keach.
London: printed by William Marshall, 1696
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. It appears also that the Jews that believed in Christ, tho they were not broken off of the Covenant of Grace God made with Abraham, yet they and their Children stood no longer in that Legal and External Covenant of Peculiarity which God made with Abraham and the whole House of Israel, but that that old Covenant is dissolved.
3. That those Jews that believed not, and their Children, are broken off from being any more in any Covenant-Relation to God as his People, and that for their Unbelief.
4. It also appears that none of the Gentiles are received or grafted into Christ, and into the true Olive, or into the Covenant of Grace God made with Abraham, but only such that believe; not them and their Fleshly Seed, as such, but they themselves and their Children also that do believe, even none but such who by Faith partake of the Fatness; that is, the best of Blessings that appertains to the Covenant of Grace, not external Blessings and Privileges only: no, no, they are not the Fatness, i. e. the best and the choicest of Covenant-Blessings, but Union with Christ, Justification, Pardon of Sin, Adoption and Eternal ⟨p. 147⟩Life; in these things consists the Fatness of the true Olive, which Believers Seed, as such, partake not of, nor any but the Elect and called ones of God, according to his Eternal Purpose only.
4. It also appears that none of the Gentiles are received or graffed into Christ, and into the true Olive, or into the Covenant of Grace God made with Abraham, but only such that believe; not them and their Fleshly Seed, as such, but they themselves and their Children also that do believe, even none but such who by Faith partake of the Fatness; that is, the best of Blessings that appertains to the Covenant of Grace, not external Blessings and Privileges only: no, no, they are not the Fatness, i. e. the best and the choicest of Covenant-Blessings, but Union with Christ, Justification, Pardon of Sin, Adoption and Eternal