A47599:118
The marrow of true justification, or, Justification without works containing the substance of two…
The marrow of true justification, or, Justification without works containing the substance of two sermons lately preached on Rom. 4:5 ... : wherein the nature of justification is opened, as it hath been formerly asserted by all sound Protestants, and the present prevailing errors against the said doctrine detected / by Benjamin Keach ...
London: printed for Dorman Newman, 1692
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Not that Faith, as one observes, in the whole Latitude, is believing and obeying the Gospel, by which we are made Partakers of the benefit of Christ in his Obedience to his own Law; and, in that he having purchased this Grant or Law, i.e. that they which obey him should be justified and saved, and not that Christ's Obedience shall or doth save them.
We believe, and teach that by Christ's Righteousness imputed, he that believes is perfectly justified, and is freed from the Curse of the Law, and accepted, and accounted righteous in the sight of God, and hereby hath a certain Title to Eternal Life.
We believe, and teach that by Christ's Righteousness imputed, he that believes is perfectly justified, and is free'd from the Curse of the Law, and accepted, and accounted righteous in the sight of God, and hereby hath a certain Title to Eternal Life.
Not that our Justification or Right to Life dependeth wholly upon our Obedience, as the Condition to which it is promised, and we only put into a condition or state of Life imperfect, and subject to change as Obedience it self is: And so that we are not perfectly justified till our Obedience be perfected, which is the Doctrine some Persons of late preach; for as sure as God justifies us, so sure will he save and glorify us, Rom. 8. 30.
Not that our Justification or Right to Life dependeth wholly upon our Obedience, as the Condition to which it is promised, and we only put into a condition or state of Life imperfect, and subject to change as Obedience it self is: And so that we are not perfectly justified till our Obedience be perfected, which is the Doctrine some Persons of late preach; for as sure as God justifies us, so sure will he save and glorifie us,