The marrow of true justification, or, Justification without works containing the substance of two…

Nay, Abraham, David and Paul, were not justified by inherent Righteousness, but by Faith without Works of Obedience; and as Abraham was justified, so are all his spiritual and true Seed; to them, and every one of them, is Faith imputed to Justification or Righteousness, even by Faith alone without Works as Paul proveth, Rom. 4. 3, 4, 5.

11 Arg. Is, Because Christ is tendered or offered to Sinners as Sinners; not as righteous Persons, but as ungodly ones, without any previous Qualifications required of them to fit themselves to receive Christ; they are all as poor, lost, undone, weary, and heavy laden Sinners required to believe in Christ, or venture their Souls upon him, though they have no Money, no Righteousness; if they have, they must cast it away, in point of Dependence, Trust, or Justification: These are they, Christ came to call; these are they he invites to come to him; these are they he came to seek and to save, who see nothing of Good in themselves; but contrariwise, are sensible of their filthy Hearts and abominable Lives: And yet though it be thus, if they come to Christ, believe truly in Christ, they shall at that very Instant be justified, which Faith or Divine Grace will soon make them holy and sanctify them; for holy Habits are at that very instant infused into them, though Sanctification is a gradual Work: This being so, it follows all Works done by the Creature are excluded, in point of Justification of a Sinner before God. What said Paul to the ungodly Jailer, when he cried out, Sirs, what must I do to be saved? Believe on the Lord Jesus, and thou shalt be saved and thy house, Act. 16. 31. The Apostle did not put him upon doing to be saved, but upon believing. But O how contrary is this to the Doctrine some Men preach now a-days; they tell Sinners what they must do, what good Fruits they must bring forth, and this before the Tree is good, or they have closed with Christ, or have real Union with him; nay, bid the People take heed they do not too soon believe on Christ or venture on Christ. Sirs, you cannot too soon believe in Christ, I mean truly believe; I don't say you should get a presumptuous Faith, but true Faith: But is it not strange a Minister should be heard lately to say, A Man must get a new Heart before he can be justified. I thought a Man could not have a new Heart before he had true Faith: Is not a new Heart one of the absolute Promises of the New Covenant,