A47601:114
A medium betwixt two extremes wherein it is proved that the whole first Adam…
A medium betwixt two extremes wherein it is proved that the whole first Adam was condemned and the whole second Adam justified : being a sermon lately preached on Rom. 8:1 and now published to prevent the further controversy (in one main point) about justification : to which are added reflections on some passages in Mr. Clark's new book called Scripture-Justification / by Benjamin Keach.
London: printed for Andrew Bell, 1698
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Not to offer Christ to justified Persons, to such that are d•liver'd from Condemnation, and so in a good State, but to such who are in a lost state, condemned to eternal Misery, and under the Curse of the Law (which is God's Curse) and Children of Wrath.
Not to offer Christ to justified Persons, to such that are d•liver'd from Condemnation, and so in a good State, but to such who are in a lost state, condemn'd to eternal Misery, and under the Curse of the Law (which is God's Curse) and Children of Wrath.
I am told lately, that some there are who affirm the Elect did not fall in Adam; but this I can't tell how to believe, why then did Christ die? Brethren, must Christ be offered to righteous ⟨p. 31⟩Persons, to justified Persons, or to Sinners condemned? or do any of us preach that which we believe not? do any preach thus, or have they any Authority so to do? viz. Sinners, if you are elected, you are in a good State, and are actually justified whether you believe or not, only you do not know it, or have not the evidence of it in your own Consciences. Or do we not all preach to all out of Christ as unto ungodly ones, to such that are under Wrath and Condemnation in their own Persons, and so remain until they believe or have Union with Christ. Our Lord came not to call the Righteous, as such, neither self-righteous ones, nor such who in a Gospel-Sense are righteous Persons, but Sinners to Repentance; to such that were really lost in the first Adam, and under the Bondage of Sin, and the Law. True, the Jews said indeed, that they were free, and never were in Bondage, &c. How sayest thou, 1ye shall be made free?—but what says our Blessed Lord, he that committeth Sin, 2is the Servant of Sin—If the Son therefore shall make you free,