A47601:34
A medium betwixt two extremes wherein it is proved that the whole first Adam…
A medium betwixt two extremes wherein it is proved that the whole first Adam was condemned and the whole second Adam justified : being a sermon lately preached on Rom. 8:1 and now published to prevent the further controversy (in one main point) about justification : to which are added reflections on some passages in Mr. Clark's new book called Scripture-Justification / by Benjamin Keach.
London: printed for Andrew Bell, 1698
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
(2.) Wicked Men may traduce and condemn them.
(3.) And through Satan's Temptations, such that are in Christ Jesus may accuse and condemn themselves.
Answ. What of this? For although Satan, wicked Men, and their own Hearts may lay many things to their Charge, and so pass a false ⟨p. 8⟩Judgment upon them; yet since God justifies them, neither Law nor Justice can condemn them, and none else can do it: let all the Devils of Hell condemn them, and all wicked Men on Earth, nay tho many good Men should ignorantly accuse and condemn them (as Job's three Friends dealt by him) yet they stand justified Persons before God.
Answ. What of this? For altho Satan, wicked Men, and their own Hearts may lay many things to their Charge, and so pass a false ⟨p. 8⟩Judgment upon them; yet since God justifies them, neither Law nor Justice can condemn them, and none else can do it: let all the Devils of Hell condemn them, and all wicked Men on Earth, nay tho many good Men should ignorantly accuse and condemn them (as Job's three Friends dealt by him) yet they stand justified Persons before God.