A47605:134
The rector rectified and corrected, or, Infant-baptism unlawful being a sober answer to a…
The rector rectified and corrected, or, Infant-baptism unlawful being a sober answer to a late pamphlet entitled An argumentative and practical discourse of infant-baptism, published by Mr. William Burkit, rector of Mildin in Suffolk : wherein all his arguments for pedo-baptism are refuted and the necessity of immersion, i.e. dipping, is evidenced, and the people falsely called Anabaptists are cleared from those unjust reproaches and calumnies cast upon them : together with a reply to the Athenian gazette added to their 5th volume about infant-baptism : with some remarks upon Mr. John Flavel's last book in answer to Mr. Philip Cary / by Benjamin Keach.The rector rectified and corrected, or, Infant-baptism unlawful being a sober answer to a late pamphlet entituled An argumentative and practical discourse of infant-baptism, published by Mr. William Burkit, rector of Mildin in Suffolk : wherein all his arguments for pedo-baptism are refuted and the necessity of immersion, i.e. dipping, is evidenced, and the people falsly called Anabaptists are cleared from those unjust reproaches and calumnies cast upon them : together with a reply to the Athenian gazette added to their 5th volume about infant-baptism : with some remarks upon Mr. John Flavel's last book in answer to Mr. Philip Cary / by Benjamin Keach.
London: printed by John Harris, 1692
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4. As touching Women's receiving the Lord's-Supper, that is proved more than by Consequences: Let a Man examine himself, i. e. Man or Woman, for so the word [Greek or Hebrew] in the Greek, and Adam in the Hebrew signify. There is one Mediator between God and Man. Is not the Woman comprehended as clearly as the Man? Are not Male and Female all one in Christ Jesus? Gal. 3.28. And, as we have lately told your cavilling Brethren the Athenian Society, did you never read of the Figure Sylepsis or Conceptio, that comprehends the less worthy under the more worthy, indignioris sub digniore? As for Example, Quid tu & soror facitis; ego & matter miseri perimus; tu & uxor qui adfuistis testes estete; and is no less true in Divinity: See that full Text, 1 Cor. 6.16. [Greek or Hebrew], they two shall be one Flesh. Mary the Mother of Jesus, and the other good Women who were Christ's Disciples, were of the number of the hundred and twenty Disciples who brake Bread with the three thousand that were added to them, Acts 2. 'Tis said Acts 8.12. They were baptized both Men and Women. Now such a Consequence as this we deny not, viz. Women were Disciples, Women were baptized, and therefore broke Bread: for all who were true Disciples of Christ and baptized, had an undoubted Right to the Lord's-Supper. Bring us such Grounds and Consequences for your Infant-Baptism and Church-Membership, and we will contend with you no more. But to satisfy the Reader more fully as to this, I desire him to see Mr. Danvers Answer to Mr. Blindman.
4. As touching Womens receiving the Lord's-Supper, that is proved more than by Consequences: Let a Man examine himself, i. e. Man or Woman, for so the word 〈non-Latin alphabet〉 in the Greek, and Adam in the Hebrew signify. There is one Mediator between God and Man. Is not the Woman comprehended as clearly as the Man? Are not Male and Female all one in Christ Jesus? Gal. 3.28. And, as we have lately told your caviling Brethren the Athenian Society, did you never read of the Figure Sylepsis or Conceptio, that comprehends the less worthy under the more worthy, indignioris sub digniore? As for Example, Quid tu & soror facitis; ego & mater miseri perimus; tu & uxor qui adfuistis testes estete; and is no less true in Divinity: See that full Text,