A47613:343
A summons to the grave, or, The necessity of a timely preparation for death…
A summons to the grave, or, The necessity of a timely preparation for death demonstrated in a sermon preached at the funeral of that most eminent and faithful servant of Jesus Christ Mr. John Norcot who departed this life March 24, 1675/6 / by Benjamin Keach.
London: printed for Ben Harris, 1676
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Mind that passage in 2 Cor. 5. 1. For we know that if our earthly ⟨p. 67⟩house of this tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens. Compare this with ver. 6. Therefore we are always confident, knowing that whilst we are at home in the body, we are absent from the Lord. The Apostle doth not say we know when this earthly house is broken down and raised up again, we have a building with God, eternal in the heavens. (Pray consider it) but plainly when it is dissolved, when it is turned to its dusty crumbs: (We have) that is our souls, he can intend nothing else. By (we) he means their better part, which he compares to an inhabiter, and the body to the house or tabernacle in which it dwells. Oh what an excellent thing is the soul of man over the body.
Mind that passage in 2 Cor. 5. 1. For we know that if our earthly ⟨p. 67⟩house of this tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens. Compare this with ver. 6. Therefore we are always confident, knowing that whilst we are at home in the body, we are absent from the Lord. The Apostle doth not say we know when this earthly house is broken down and raised up again, we have a building with God, eternal in the heavens. (Pray consider it) but plainly when it is dissolved, when it is turned to its dusty crums: (We have) that is our souls, he can intend nothing else. By (we) he means their better part, which he compares to an inhabiter, and the body to the house or tabernacle in which it dwels. Oh what an excellent thing is the soul of man over the body.
And now beloved, That the soul or better part is capable of being separated from the body, and in ⟨p. 68⟩