A49244:352
Grace: the truth and growth and different degrees thereof. The sum and substance of…Grace: the truth and growth and different degrees thereof. The summe and substance of…
Grace: the truth and growth and different degrees thereof. The sum and substance of XV. sermons. Preached by that faithful and painful servant of Jesus Christ, Mr. Christopher Love, late minister of Lawrence Jury, London. They being his last sermons. To which is added a funeral sermon, being the very last sermon he ever preached.Grace: the truth and growth and different degrees thereof. The summe and substance of XV. sermons. Preached by that faithful and painful servant of Jesus Christ, Mr. Christopher Love, late minister of Lawrence Jury, London. They being his last sermons. To which is added a funerall sermon, being the very last sermon he ever preached.
London: printed by E.G. for J. Rothwell, 1652
Title page typeset from the transcription.
Sermon 8: VIII. Sermon at Lawrence Jury London. April 6. 1651.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
When it is said,1 the wicked one toucheth him not, it is not to be taken absolutely, as if the devil did not tempt a man at all, therefore there must be a restriction of the clause, he touches him not, that is, with a deadly touch; and so Cajetan, This phrase excludes not the kinds of temptations, but that we are not burt or eternally destroyed by them But I conceive rather that these words have a peculiar reference to the 16 verse, where is mention made of a sin unto death; the devil shall not prevail, or touch a man so, as to commit that sin which is unto death. Though he may tempt, and will be continually assaulting a man, yet he shall never prevail against him, so as to draw him to the committing of that sin.
When it is said,1 the wicked one toucheth him not, it is not to be taken absolutely, as if the divel did not tempt a man at all, therefore there must be a restriction of the clause, he touches him not, that is, with a deadly touch; and so Cajetan, This phrase exeludes not the kinds of temptations, but that we are not burt or eternally dostroyed by them But I conceive rather that these words have a peculiar reference to the 16 verse, where is mention made of a sin unto death; the divel shall not prevaile, or touch a man so, as to commit that sin which is unto death. Though he may tempt, and wil be continually assaulting a man, yet he shall never prevaile against him, so as to draw him to the committing of that sinne.
- 1Sol.
1. From hence we may learn the indulgence of God to weak Christians;1 whilst their graces are weak their temptations shall not be strong. God will not put weak Christians upon such strong trials, as those […] have obtained greater measures of grace Not every man in Davids Army was put […] break through the Army of the Philistin to fetch of the waters of the Well of Bethlehem,