A49244:599
Grace: the truth and growth and different degrees thereof. The sum and substance of…Grace: the truth and growth and different degrees thereof. The summe and substance of…
Grace: the truth and growth and different degrees thereof. The sum and substance of XV. sermons. Preached by that faithful and painful servant of Jesus Christ, Mr. Christopher Love, late minister of Lawrence Jury, London. They being his last sermons. To which is added a funeral sermon, being the very last sermon he ever preached.Grace: the truth and growth and different degrees thereof. The summe and substance of XV. sermons. Preached by that faithful and painful servant of Jesus Christ, Mr. Christopher Love, late minister of Lawrence Jury, London. They being his last sermons. To which is added a funerall sermon, being the very last sermon he ever preached.
London: printed by E.G. for J. Rothwell, 1652
Title page typeset from the transcription.
Sermon 15: XV. Sermon At Lawrence Jury, London. April 27. 1651. This was the last Sermon that ever…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
From the last clause in this text, viz. Grace that is in Christ Jesus, we have gathered this observation, that
FRom the last clause in this text, viz. Grace that is in Christ Jesus, we have gathered this observation, that
All those measures of grace whereof belie vers are partakers, they do receive them ⟨p. 187⟩in and from Jesus Christ.
All those measures of grace whereof beli• vers are partakers, they doe receive them ⟨p. 187⟩in and from Jesus Christ.
That this is so, we have proved, not only by the types of the Old Testament, but also by the express testimony of the New Testament, and have also given the grounds and reasons of this point, with some Application, by way of reproof and confutation of the Arminian and Socinian errors. It remains we make some further Application of this point, and so conclude the whole discourse.
That this is so, we have proved, not onely by the types of the Old Testament, but also by the expresse testimony of the New Testament, and have also given the grounds and reasons of this point, with some Application, by way of reproofe and confutation of the Arminian and Socinian errours. It remains we make some further Application of this point, and so conclude the whole discourse.