A49252:328
The natural mans case stated, or, An exact map of the little world man…The naturall mans case stated, or, An exact map of the little world man…
The natural mans case stated, or, An exact map of the little world man considered in both his capacities, either in the state of nature or grace / as is laid down in XVII sermons by that late truly orthodox divine, Mr. Christopher Love ... ; whereunto is annexed The saints triumph over death, being his funeral sermon, by that painful labourer in the Lords vineyard, Mr. Tho. Manton ...The naturall mans case stated, or, An exact map of the little world man considered in both his capacities, either in the state of nature or grace / as is laid down in XVII sermons by that late truely orthodox divine, Mr. Christopher Love ... ; whereunto is annexed The saints triumph over death, being his funeral sermon, by that painful labourer in the Lords vineyard, Mr. Tho. Manton ...
London: printed by E. Cotes for George Eversden, 1652
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. Take in this conclusion, that a man may be within the outward and common privileges of the covenant of grace, and yet be without the saving and spiritual privileges of it, as pardon of sin, having God to be your God, and Christ to be your Saviour, &c. as in Deut. 29. 10, 11, 112. says Moses there, You stand this day all of you before the Lord your God, your Captains of Tribes, your Elders, and your Officers, with all ⟨p. 147⟩the men of Israel, your little ones, your wives, and the stranger that is in thy camp, from the hewer of thy wood, unto the drawer of thy water, that thou shouldst enter into covenant with the Lord thy God: Now here you see, were all from the rich to the poor, to enter into covenant with God, and yet it is not imaginable that all these did partake of the inward privileges of the Covenant of grace, they did all partake of circumcision, which was the seal of the covenant, of the outward privileges of it, but not all did partake of the inward and special mercies of the covenant of grace, as pardon of sin, peace of conscience, joy in believing, God to be their God, and Christ to be their Saviour; and so in Rom. 9. 4, 5. says the 2Apostle, They are the Israelites to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the Law, and the service of God, and the promises, of whom are the Fathers, and of whom as concerning the flesh Christ came, these were very great privileges, and yet says the text in vers. 8. These are 3not all the children of God, though they had the external blessings of the Covenant, yet they were not all the children of God; so that you see, you may be within the Church of God, and partake of the outward blessings of the Covenant, and yet want the inward and spiritual blessings of it.
1. Take in this conclusion, that a man may be within the outward and common priviledges of the covenant of grace, and yet be without the saving and spirituall priviledges of it, as pardon of sin, having God to be your God, and Christ to be your Saviour, &c. as in