A49252:560
The natural mans case stated, or, An exact map of the little world man…The naturall mans case stated, or, An exact map of the little world man…
The natural mans case stated, or, An exact map of the little world man considered in both his capacities, either in the state of nature or grace / as is laid down in XVII sermons by that late truly orthodox divine, Mr. Christopher Love ... ; whereunto is annexed The saints triumph over death, being his funeral sermon, by that painful labourer in the Lords vineyard, Mr. Tho. Manton ...The naturall mans case stated, or, An exact map of the little world man considered in both his capacities, either in the state of nature or grace / as is laid down in XVII sermons by that late truely orthodox divine, Mr. Christopher Love ... ; whereunto is annexed The saints triumph over death, being his funeral sermon, by that painful labourer in the Lords vineyard, Mr. Tho. Manton ...
London: printed by E. Cotes for George Eversden, 1652
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
SERMON, XVII.
EPHES. 2. 12. —And without God in the World.
Besides that Doctrine which I finished, the last sabbath, there is something else in the Text; wicked men are without God in the World, that is, they are without any special interest or propriety in God as their God, the words do not only imply that they live, as if there were no God in the World, but they live without any right, interest or propriety in God as their God, though they are not without wisdom or wealth, or goods and estate, or honour and esteem in the World, yet they are without any real interest or propriety in God as their God, they are without God in the World: from whence I would note you this Doctrine,
BEsides that Doctrine which I finisht, the last sabbath, there is something else in the Text; wicked men are without God in the World, that is, they are without any speciall interest or propriety in God as their God, the words doe not only imply that they live, as if there were no God in the World, but they live without any right, interest or propriety in God as their God, though they are not without wisdome or wealth, or goods and estate, or honour and esteeme in the World, yet they are without any reall interest or propriety in God as their God, they are without God in the World: from whence I would note you this Doctrine,