A49255:264
The penitent pardoned a treatise wherein is handled the duty of confession of sin…
The penitent pardoned a treatise wherein is handled the duty of confession of sin and the privilege of the pardon of sin : together with a discourse of Christs ascension into heaven and of his coming again from heaven : wherein the opinion of the Chiliasts is considered and solidly confuted / being the sum and substance of several sermons preached by that faithful servant of Christ, Mr. Christopher Love ...The penitent pardoned a treatise wherein is handled the duty of confession of sin and the priviledge of the pardon of sin : together with a discourse of Christs ascension into heaven and of his coming again from heaven : wherein the opinion of the Chiliasts is considered and solidly confuted / being the sum and substance of several sermons preached by that faithful servant of Christ, Mr. Christopher Love ...
London: printed for John Rothwell, 1657
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Object. 3 A third Objection is this, Surely I have misgiving thoughts that God hath not forgiven me my sin, because after I have committed sin, I do not discern that my conscience checks me for my sin, therefore I may fear, if there be no remorse after the commission of sin, I may fear that there is no remission. This is the strongest Objection to make a man ••ar his pardon; As I would say nothing to make a deluded wretch to presume, so I would keep back nothing that might any way establish a troubled mind: thou sayest thou dost fall into sin, yet thou ⟨p. 50⟩[…] ⟨p. 51⟩[…] ⟨p. 51⟩[…] ⟨p. 52⟩[…] ⟨p. 54⟩hast no check & remorse of conscience for sin, therefore thou fearest if sin hath no remorse on thy part, it hath no remission on Gods part.
Object. 3 A third Objection is this, Surely I have misgiving thoughts that God hath not forgiven me my sin, because after I have committed sin, I do not discern that my conscience checks me for my sin, therefore I may fear, if there be no remorse after the commission of sin, I may fear that there is no remission. This is the strongest Objection to make a man ••ar his pardon; As I would say nothing to make a deluded wretch to presume, so I would keep back nothing that might any way establish a troubled minde: thou sayest thou dost fall into sin, yet thou ⟨p. 50⟩〈…〉 ⟨p. 51⟩〈…〉 ⟨p. 51⟩