A49255:365
The penitent pardoned a treatise wherein is handled the duty of confession of sin…
The penitent pardoned a treatise wherein is handled the duty of confession of sin and the privilege of the pardon of sin : together with a discourse of Christs ascension into heaven and of his coming again from heaven : wherein the opinion of the Chiliasts is considered and solidly confuted / being the sum and substance of several sermons preached by that faithful servant of Christ, Mr. Christopher Love ...The penitent pardoned a treatise wherein is handled the duty of confession of sin and the priviledge of the pardon of sin : together with a discourse of Christs ascension into heaven and of his coming again from heaven : wherein the opinion of the Chiliasts is considered and solidly confuted / being the sum and substance of several sermons preached by that faithful servant of Christ, Mr. Christopher Love ...
London: printed for John Rothwell, 1657
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First of all, there was pride and vain glory; this Tostatus saith, that pride and vain glory was Davids sin.
Secondly, There was carnal dependence in his sin, he would number his people, that seeing how strong he was he might depend on the multitude, this saith Zanchius was Davids sin too.
Secondly, There was carnal dependance in his sin, he would number his people, that seeing how strong he was he might depend on the multitude, this saith Zanchius was Davids sin too.
Thirdly, There was covetousness in the sin too. Zanchius saith this was Davids sin. It is observable, that when in Israel the soldiers were mustered, and the subjects numbered, there was a tax by pole, that every one should pay, this was Davids sin that he would needlessly number the people for covetousness sake.
Thirdly, There was covetousnesse in the sin too. Zanchius saith this was Davids sin. It is observable, that when in Israel the souldiers were mustered, and the subjects numbred, there was a tax by pole, that every one should pay, this was Davids sin that he would needlesly number the people for covetousnesse sake.