A49255:367
The penitent pardoned a treatise wherein is handled the duty of confession of sin…
The penitent pardoned a treatise wherein is handled the duty of confession of sin and the privilege of the pardon of sin : together with a discourse of Christs ascension into heaven and of his coming again from heaven : wherein the opinion of the Chiliasts is considered and solidly confuted / being the sum and substance of several sermons preached by that faithful servant of Christ, Mr. Christopher Love ...The penitent pardoned a treatise wherein is handled the duty of confession of sin and the priviledge of the pardon of sin : together with a discourse of Christs ascension into heaven and of his coming again from heaven : wherein the opinion of the Chiliasts is considered and solidly confuted / being the sum and substance of several sermons preached by that faithful servant of Christ, Mr. Christopher Love ...
London: printed for John Rothwell, 1657
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, There was covetousness in the sin too. Zanchius saith this was Davids sin. It is observable, that when in Israel the soldiers were mustered, and the subjects numbered, there was a tax by pole, that every one should pay, this was Davids sin that he would needlessly number the people for covetousness sake.
Thirdly, There was covetousnesse in the sin too. Zanchius saith this was Davids sin. It is observable, that when in Israel the souldiers were mustered, and the subjects numbred, there was a tax by pole, that every one should pay, this was Davids sin that he would needlesly number the people for covetousnesse sake.
Fourthly, There was curiosity, for David did a needless act; for what need David know every particular man in his kingdom. Joab said to David, 1 Chron. 21. 4. Why doth my Lord require this thing? why wilt thou muster up thy forces in a time of peace? we are all true and loyal to thee: yet vain curiosity made David do it.
Fourthly, There was curiosity, for David did a needlesse act; for what need David know every particular man in his kingdome. Ioab said to David, 1 Chron. 21. 4. Why doth my Lord require this thing? why wilt thou muster up thy forces in a time of peace? we are all true and loyall to thee: yet vain curiosity made David do it.
Fifthly, there was the sin of sacrilege, this Zanchius notes: for when the people were numbered, there was to be given for the use of the Sanctuary, half a shekel, as you have the story,