A49255:636
The penitent pardoned a treatise wherein is handled the duty of confession of sin…
The penitent pardoned a treatise wherein is handled the duty of confession of sin and the privilege of the pardon of sin : together with a discourse of Christs ascension into heaven and of his coming again from heaven : wherein the opinion of the Chiliasts is considered and solidly confuted / being the sum and substance of several sermons preached by that faithful servant of Christ, Mr. Christopher Love ...The penitent pardoned a treatise wherein is handled the duty of confession of sin and the priviledge of the pardon of sin : together with a discourse of Christs ascension into heaven and of his coming again from heaven : wherein the opinion of the Chiliasts is considered and solidly confuted / being the sum and substance of several sermons preached by that faithful servant of Christ, Mr. Christopher Love ...
London: printed for John Rothwell, 1657
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, when Christ comes, then the end of the world is, a period is put to this world, 1 Cor. 15. 24. Then cometh the end, when he shall have delivered up the Kingdom to God, even the Father, &c. When Christ comes, then comes the end; now those who hold for Christs personal reign, they hold that the end of the world shall not be till a thousand years after, because Christ must Reign a thousand years.
Thirdly, when Christ comes, then the end of the world is, a period is put to this world, 1 Cor. 15. 24. Then cometh the end, when he shall have delivered up the Kingdome to God, even the Father, &c. When Christ comes, then comes the end; now those who hold for Christs personall reign, they hold that the end of the world shal not be till a thousand yeares after, because Christ must Reigne a thousand yeares.
Fourthly, the resurrection both of the just and the unjust is a concomitant of Christs coming, 1 Cor. 15. 23. But every man in his own Order, Christ the first fruits, afterwards they that are Christs at his coming. So that at Christs coming the general resurrection of the just and unjust is to be.
Fourthly, the resurrection both of the just and the unjust is a concomitant of Christs coming, 1 Cor. 15. 23. But every man in his owne Order, Christ the first fruits, afterwards they that are Christs at his coming. So that at Christs coming the generall resurrection of the just and unjust is to be.