A49255:81
The penitent pardoned a treatise wherein is handled the duty of confession of sin…
The penitent pardoned a treatise wherein is handled the duty of confession of sin and the privilege of the pardon of sin : together with a discourse of Christs ascension into heaven and of his coming again from heaven : wherein the opinion of the Chiliasts is considered and solidly confuted / being the sum and substance of several sermons preached by that faithful servant of Christ, Mr. Christopher Love ...The penitent pardoned a treatise wherein is handled the duty of confession of sin and the priviledge of the pardon of sin : together with a discourse of Christs ascension into heaven and of his coming again from heaven : wherein the opinion of the Chiliasts is considered and solidly confuted / being the sum and substance of several sermons preached by that faithful servant of Christ, Mr. Christopher Love ...
London: printed for John Rothwell, 1657
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
David did not only confess his murder of Uriah, his adultery with Bathsheba, but he confessed smaller sins: Davids heart smote him for cutting off the lap of Sauls garment; it was only the appearance of revenge, he had his knife near his throat: that which had the appearance of a sin, Davids heart smote him for.
David did not onely confesse his murder of Vriah, his adultery with Bethsheba, but he confest smaller sins: Davids heart smote him for cutting off the lap of Sauls garment; it was onely the appearance of revenge, he had his knife neere his throte: that which had the appearance of a sin, Davids heart smote him for.
Conscientious men do not only bewail and confess open and grosser evils; but the secret and the smallest corruptions of the heart they bewail to God: they confess their secret pride, their secret worldliness, and secret murmurings against God, they confess their secret and smaller evils.
Conscientions men do not onely bewail and confesse open and grosser evils; but the secret and the smallest corruptions of the heart they bewaile to God: they confesse their secret pride, their secret worldlinesse, and secret murmurings against God, they confesse their secret and smaller evils.
Indeed wicked men fall short of this: wicked men confess their Gross and their open sins, but do dot take notice of their lesser and secret evils: there are two instances for this, one is in Cain, Cain confessed his murder, his was greater then it could be forgiven, speaking of the murder of his brother Abel, 1