A49256:199
Short and plain animadversions on some passages in Mr. Dells sermon first preached before…Short and plaine animadversions on some passages in Mr. Dels sermon first preached before…
Short and plain animadversions on some passages in Mr. Dells sermon first preached before the Honourable House of Commons on Novemb. 25. 1646. But since printed without their order Setting forth the many dangerous and destructive assertions therein both to church and state, the covenant, and the reformation so much desired. Together, with an answer to an unlicensed pamphlet annexed to the sermon, entitled, A reply to Master Loves contradictions. By Christopher Love minister of Anne Aldersgate, London. The second edition. Imprimatur Ja. Cranford. Decemb. 17. 1646.Short and plaine animadversions on some passages in Mr. Dels sermon first preached before the Honourable House of Commons on Novemb. 25. 1646. But since printed without their order Setting forth the many dangerous and destructive assertions therein both to church and state, the covenant, and the reformation so much desired. Together, with an answer to an unlicensed pamphlet annext to the sermon, entituled, A reply to Master Loves contradictions. By Christopher Love minister of Anne Aldersgate, London. The second edition. Imprimatur Ja. Cranford. Decemb. 17. 1646.
London: printed by R. Cotes for John Bellamie, 1647London: printed by R. Cotes for Iohn Bellamie, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
5. Your fifth mistake is,1 in affirming that the Presbyterians will throw the Kingdom into more misery and blood then the Prelates have done: alas, I may return you an answer in your own words, that you ascribe your own works to our hands; if ever the Kingdom be brought into misery and blood (which God forbid) you may thank your selves for crying up an universal Toleration; for making a causeless separation from Communion with us (whom yet you (at least some of you) acknowledge to be a Churches of Christ) for fostering Divisions, alienating the people from their faithful Pastors, and broaching damnable Heresies, which crying Provocations may prove a grave to all our hopes, and a resurrection to all our former troubles, miseries and bloodshed.
5. Your fifth mistake is,1 in affirming that the Presbyterians will throw the Kingdome into more misery and blood then the Prelates have done: alas, I may returne you an answer in your own words, that you ascribe your owne works to our hands; if ever the Kingdome be brought into misery and blood (which God forbid) you may thank your selves for crying up an universall Toleration; for making a causelesse seperation from Communion with us (whom yet you (at least some of you) acknowledge to bee a Churches of Christ) for fostering Divisions, alienating the people from their faithfull Pastors, and broaching damnable Heresies, which crying Provocations may prove a grave to all our hopes, and a resurrection to all our former troubles, miseries and bloodshed.
- 15 M••eak
Love. Reformation is no forcing conscience, it meddles not with conscience, it retains practice; if a Jesuit come from Rome to kill a great person, he does it in conscience, but I meddle not with his conscience, I restrain his practise.