A49258:566
A treatise of effectual calling and election In XVI. sermons, on 2 Peter 1.10.…
A treatise of effectual calling and election In XVI. sermons, on 2 Peter 1.10. Wherein a Christian may discern, whether yet he be effectually called and elected. And what course he ought to take that he may attain the assurance thereof. Preached by that faithful servant of Christ, Mr. Christopher Love, late minister of Laurence Jury, London.A treatise of effectual calling and election In XVI. sermons, on 2 Peter 1.10. Wherein a Christian may discern, whether yet he be effectually called and elected. And what course he ought to take that he may attain the assurance thereof. Preached by that faithfull servant of Christ, Mr. Christopher Love, late minister of Laurence Jury, London.
London: printed for John Rothwell, 1655
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, whether a man that is once elected by God to salvation, may come to be damned, yea, or no?
Thirdly, whether God, in electing a man to life and glory, ⟨p. 182⟩doth it out of any foresight of faith, or any other grace he sees in man?
And fourthly, whether this doctrine of election, that God in his own counsel hath determined who shall be damned, and who saved, doth not take men off from any endeavours after their own salvation, to make them desperate, and neglect the use of means; that they shall say, if I shall be damned, I shall be damned; and if saved, I shall be saved, let me live as I lift? whether this doctrine will favour this desperate conclusion, yea, or no?
First, whether election be universal, or no? This is that the Arminians and Papists do mightily, drive at. And here they lay down this conclusion, which they make unquestionable: That there is such a thing as a certain universal election of God, without limitation or restraint of persons, whereby God did determine to save all mankind by Christ, who were fallen in Adam. This opinion was first drawn from Origen, who held that all creatures should be saved; and the Papists and Arminians mincing the matter, to make it a little more plausible, then he did, they say, that God in his purpose did intend to save all mankind by Jesus Christ; but man falling away, and walking contrary to their principles, the defect lies in them, that they are not saved: and this Divines call universal redemption.