A49258:569
A treatise of effectual calling and election In XVI. sermons, on 2 Peter 1.10.…
A treatise of effectual calling and election In XVI. sermons, on 2 Peter 1.10. Wherein a Christian may discern, whether yet he be effectually called and elected. And what course he ought to take that he may attain the assurance thereof. Preached by that faithful servant of Christ, Mr. Christopher Love, late minister of Laurence Jury, London.A treatise of effectual calling and election In XVI. sermons, on 2 Peter 1.10. Wherein a Christian may discern, whether yet he be effectually called and elected. And what course he ought to take that he may attain the assurance thereof. Preached by that faithfull servant of Christ, Mr. Christopher Love, late minister of Laurence Jury, London.
London: printed for John Rothwell, 1655
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First, whether election be universal, or no? This is that the Arminians and Papists do mightily, drive at. And here they lay down this conclusion, which they make unquestionable: That there is such a thing as a certain universal election of God, without limitation or restraint of persons, whereby God did determine to save all mankind by Christ, who were fallen in Adam. This opinion was first drawn from Origen, who held that all creatures should be saved; and the Papists and Arminians mincing the matter, to make it a little more plausible, then he did, they say, that God in his purpose did intend to save all mankind by Jesus Christ; but man falling away, and walking contrary to their principles, the defect lies in them, that they are not saved: and this Divines call universal redemption.
Now against this, I shall lay down several Scriptures and then take off the objections that seems to strengthen this opinion.
First, for Scripture. In the Epistle of Jude, vers 3. you read of some that were ordained of old to condemnation. Therefore sure all could not be saved. 1 Thes. 5.9. Some men are appointed to wrath, but we to obtain salvation through Jesus Christ. Therefore all men could not be within the purpose of Gods first intention to save. Matth. 22.14. Many are called, but few are chosen. So Rom. 11.7. The Jews did not obtain what they sought for, but the elect obtained it, and the rest were hardened. 2. Tim. 2.20