A49262:116
The zealous Christian taking heavenThe zealovs Christian taking heaven
The zealous Christian taking heaven by holy violence in several sermons, tending to direct men how to hear with zeal, [how] to pray with importunity / preached by ... Mr. Christopher Love ...The zealovs Christian taking heaven by holy violence in severall sermons, tending to direct men how to hear with zeal, [how] to pray with importunity / preached by ... Mr. Christopher Love ...
London: printed by R. and W. Leybourn for John Rothwell, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1 Moderate estates do not content you in the world. Men rise up early, and go to bed late, and eat the bread of carefulness, and are eager and indefatigable in their pursuits of the world? If you get not so much this year, you will endeavour to get more the next year; no man hath moderation after the things of this world, no man is contented with that estate they are in, but labours to improve it. Like the Chaldeans, of whom it is spoken, Habak. 2. 5. He enlargeth 1his desire as hest, and is as death, and cannot be satisfied But gathereth unto him, all nations, and heapeth unto him all people. And is it reason that you that are so immoderate in the pursuit and desire of the things of this world, should be moderate in the things of heaven?
1 Moderate estates do not content you in the world. Men rise up early, and go to bed late, and eat the bread of carefulnesse, and are eager and indefatigable in their pursuits of the world? If you get not so much this year, you will indeavour to get more the next year; no man hath moderation after the things of this world, no man is contented with that estate they are in, but labours to improve it. Like the Chaldeans, of whom it is spoken, Habak. 2. 5. He inlargeth 1his desire as hest, and is as death, and cannot be satisfied But gathereth unto him, all nations, and heapeth unto him all people. And is it reason that you that are so immoderate in the pursuit and desire of the things of this world, should be moderate in the things of heaven?