A49262:195
The zealous Christian taking heavenThe zealovs Christian taking heaven
The zealous Christian taking heaven by holy violence in several sermons, tending to direct men how to hear with zeal, [how] to pray with importunity / preached by ... Mr. Christopher Love ...The zealovs Christian taking heaven by holy violence in severall sermons, tending to direct men how to hear with zeal, [how] to pray with importunity / preached by ... Mr. Christopher Love ...
London: printed by R. and W. Leybourn for John Rothwell, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Reas. 1 1. God accepteth not the person for the prayers sake, but the prayer for the persons sake. We read Gen. 4. 4. God hath respect 1unto Abel and unto his offering; first to Abel, then to his sacrifice. God did accept of his service, because his person was in a state of favour with God; God is first pleased with the works, before he can accept the works. This is also laid down Heb. 11. 5. by faith Enoch was translated 2that he should not see death,—for before his translation he had this testimony that he pleased God. Now without faith in Christ to justify thy person, thou canst not 3please God. Here lies the great difference between the Papists and us. The Papists say that works justify the person, we say, the person justifies the work; for make the tree good, and the fruit must needs be goodst.
Reas. 1 1. God accepteth not the person for the prayers sake, but the prayer for the persons sake. We read Gen. 4. 4. God hath respect 1unto Abel and unto his offering; first to Abel, then to his sacrifice. God did accept of his serivce, because his person was in a state of favour with God; God is first pleased with the workes, before he can accept the works. This is also laid downe Heb. 11. 5. by faith Enoch was translated 2that he should not see death,—for before his translation he had this testimony that he pleased God. Now without faith in Christ to justifie thy person, thou canst not 3please God. Here lies the great difference between the Papists and us. The Papists say that works justifie the person, we say, the person justifies the worke; for make the tree good, and the fruit must needs be goodst.