The Context here contains the Reflections of this wise prince on the Countenance which he ⟨p. 66⟩had given to public and open Idolatry in Israel, and the compliance which they that should have advised the contrary yielded thereunto. Men seek out many inventions to excuse themselves from bearing an humble but a faithful Testimony against any sinful thing which their Superiors may invite them to. One of these Inventions is mentioned in the fourth verse of this Chapter; it is drawn from the Uncontrollable Power of them that sometimes enjoin a sinful thing. To this Excuse we have a two-fold Answer in the fifth verse. We have two things in it. First, the Good of Religion. Tis sai•, Whoso keepeth the commandment shall feel no evil thing. q. d. Be true to Gods Commandments & thy own Conscience, let who will be offended at it; the wonderful providence of the Almighty will in the mean time be concerned for thy Safety and Security. A man gets no real Hurt by doing of his Duty. Secondly, the Need of Discretion. Tis said A wise mans heart discerneth both Time and Judgment. q. d. In the doing of this, and every other Duty, two things are to be much regarded. Mind the Season of the duty, and mind the Manner of the duty: much harm will thereby be prevented in discharging of it. Tis the former of these two Regardables that I would now insist upon. Behold a general Rule applied unto a particular Case: the Case is, the Rebuking and Refusing of Sin; but the Rule is, A wise ⟨image 39⟩man always will discern his time to do what he has to do. To Discern the Time,—it must needs also signify to Improve the Time. Wherefore the Doctrine is,
A wise man will discern and improve his Time, to do what is incumbent on him.
The Context here contains the Reflections of this wise prince on the Countenance which he ⟨p. 66⟩had given to publick and open Idolatry in Israel, and the compliance which they that should have advised the contrary yeilded thereunto. Men seek out many inventions to excuse themselves from bearing an humble but a faithful Testimony against any sinful thing which their Superiors may invite them to. One of these Inventions is mentioned in the fourth verse of this Chapter; it is drawn from the Vncontrouleable Power of them that sometimes enjoin a sinful thing. To this Excuse we have a two-fold Answer in the fifth verse. We have two things in it. First, the Good of Religion. Tis sai•, Whoso keepeth the commandment shall feel no evil thing. q. d. Be true to Gods Commandments & thy own Conscience, let who will be offended at it; the wonderful providence of the Almighty will in the mean time be concerned for thy Safety and Security. A man gets no real Hurt by doing of his Duty. Secondly, the Need of Discretion. Tis said A wise mans heart discerneth both Time and Iudgment. q. d. In the doing of this, and every other Duty, two things are to be much regarded. Mind the Season of the duty, and mind the Manner of the duty: much harm will thereby be prevented in discharging of it. Tis the former of these two Regardables that I would now insist upon. Behold a general Rule apply'd unto a particular Case: the Case is, the Rebuking and Refusing of Sin; but the Rule is, A wise ⟨image 39⟩man alwai•s will discern his time to do what he has to do. To Discern the Time,—it must needs also signifie to Improve the Time. Wherefore the Doctrine is,
A wise man will discern and improve his Time, to do what is incumbent on him.
