A50164:36
Speedy repentance urged a sermon preached at Boston, December 29, 1689
Speedy repentance urged a sermon preached at Boston, December 29, 1689 : in the hearing and at the request of one Hugh Stone, [a mis]erable man [under a just sen]tense of [death] for a [tragical and] hor[rible murder : together with some account concerning the character, carriage, and execution of that unhappy malefactor : to which are added certain memorable providences relating to some other murders, & some great instances of repentance which have been seen amongst us / by Cotton Mather.]Speedy repentance urged a sermon preached at Boston, December 29, 1689 : in the hearing and at the request of one Hugh Stone, [a mis]erable man [under a just sen]tence of [death] for a [tragical and] hor[rible murder : together with some account concerning the character, carriage, and execution of that unhappy malefactor : to which are added certain memorable providences relating to some other murders, & some great instances of repentance which have been seen amonst us / by Cotton Mather.]
Boston: printed by Samuel Green, 1690
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Conclusion 4.
[Take away mine Iniquity] The word, Take away, signifies a Causing to pass away, and indeed therein, a passing by. Whence we have this Conclusion.
In Justification the Great God causes the Sin of Men, to pass away, without Notice of it.
In Iustification the Great God causes the Sin of Men, to pass away, without Notice of it.
Sin is passed by, and made to pass away, when it is Forgiven to us. Our God therein says unto us, as in 2 Sam. 12. 13. The Lord hath put away thy Sin. As we do by Gods Law, in Sinning, so God does by our Sin in Forgiving. Hence the same word, is used for both. In Sinning we pass by His Law, as a thing not worthy of our Notice; thus in Forgiving, He passes by our Sin, without any such Notice of it, as to Damn us, or to Judge us, for the same. Our sin becomes now, in some sort as tho' it had never been at all; but as 'tis said, in Jer. 50. 20. Iniquity shall be sought ⟨p. 18⟩