A50177:102
The wonders of the invisible world observations as well historical as theological upon the…
The wonders of the invisible world observations as well historical as theological upon the nature, the number and the operations of the devils : accompanied with I. Some accounts of the grievous [sic] molestations by daemons and witchcrafts ... and the trials of some eminent malefactors ... II. Some councils directing a due improvement of the terrible things lately done by the unusual and amazing range of evil spirits ... III. Some conjectures upon the great events likely to befall the world in general and New England in particular ... IV. A short narrative of a late outrage committed by a knot of witches in Swedeland ... V. The devil discovered, in a brief discourse upon those temptations which are the more ordinary devices of the wicked one / by Cotton Mather.The wonders of the invisible world observations as well historical as theological upon the nature, the number and the operations of the devils : accompany'd with I. Some accounts of the greievous [sic] molestations by daemons and witchcrafts ... and the trials of some eminent malefactors ... II. Some councils directing a due improvement of the terrible things lately done by the unusual and amazing range of evil spirits ... III. Some conjectures upon the great events likely to befall the world in general and New England in particular ... IV. A short narrative of a late outrage committed by a knot of witches in Swedeland ... V. The devil discovered, in a brief discourse upon those temptations which are the more ordinary devices of the wicked one / by Cotton Mather.
Boston: printed by Benjamin Harris, 1693
A Discourse: ON The Wonders of the Invisible World. › Corollary 5: Corollary. V.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Corollary. V.
Good News for the Israel of God, and particularly for His New-English Israel! If the Devils Time were above a Thousand Years ago, pronounced, Short, What may we suppose it now in Our Time? Surely We are not a Thousand Years distant from those Happy Thousand Years of rest and peace, and [which is better] Holiness, reserved for the people of God in the latter days; and if we are not a Thousand Years, yet short of that Golden Age, there is cause to think, that we are not an Hundred. That the blessed Thousand Years are not yet begun, is abundantly clear from this, We do not see the Devil bound; No, the Devil was never more let Loose than in our Days; and it is very much that any should imagine otherwise: ⟨p. 37⟩But the same thing that proves the Thousand Years of Prosperity for the Church of God, UNDER THE WHOLE HEAVEN, to be not yet Begun, do's also prove, that it is not very Far Off; and that is the prodigious Wrath with which the Devil do's in our Days Prosecute, yea, Desolate the World. Let us cast our Eyes almost where we will, and we shall see the Devils Domineering at such a rate as may justly fill us with astonishment; it is Questionable whether Iniquity ever were so Rampant, or whether Calamity were ever so Pungent, as in this Lamentable Time; We may truly say, Tis the Hour and the Power of Darkness. But, tho' the Wrath be so Great, the Time is but Short: when we are perplexed with the Wrath of the Devil, the Word of our God at the same time unto us, is that, in Rom. 16. 20. The God of Peace shall bruise Satan under your feet SHORTLY. SHORTLY, didst thou say, Dearest Lord! O! Gladsome word! Amen, Even so, Come, Lord! Lord Jesus, Come Quick ly! We shall never be rid of this Troublesome Devil, till, Thou do come to Chain him up!
Good News for the Israel of God, and particularly for His New-English Israel! If the Devils Time were above a Thousand Years ago, pronounced, Short, What may we suppose it now in Our Time? Surely We are not a Thousand Years distant from those Happy Thousand Years of rest and peace, and [which is better] Holiness, reserved for the people of God in the latter days; and if we are not a Thousand Years, yet short of that Golden Age, there is cause to think, that we are not an Hundred. That the blessed Thousand Years are not yet begun, is abundantly clear from this, We do not see the Devil bound; No, the Devil was never more let Loose than in our Days; and it is very much that any should imagine otherwise: