A50177:132
The wonders of the invisible world observations as well historical as theological upon the…
The wonders of the invisible world observations as well historical as theological upon the nature, the number and the operations of the devils : accompanied with I. Some accounts of the grievous [sic] molestations by daemons and witchcrafts ... and the trials of some eminent malefactors ... II. Some councils directing a due improvement of the terrible things lately done by the unusual and amazing range of evil spirits ... III. Some conjectures upon the great events likely to befall the world in general and New England in particular ... IV. A short narrative of a late outrage committed by a knot of witches in Swedeland ... V. The devil discovered, in a brief discourse upon those temptations which are the more ordinary devices of the wicked one / by Cotton Mather.The wonders of the invisible world observations as well historical as theological upon the nature, the number and the operations of the devils : accompany'd with I. Some accounts of the greievous [sic] molestations by daemons and witchcrafts ... and the trials of some eminent malefactors ... II. Some councils directing a due improvement of the terrible things lately done by the unusual and amazing range of evil spirits ... III. Some conjectures upon the great events likely to befall the world in general and New England in particular ... IV. A short narrative of a late outrage committed by a knot of witches in Swedeland ... V. The devil discovered, in a brief discourse upon those temptations which are the more ordinary devices of the wicked one / by Cotton Mather.
Boston: printed by Benjamin Harris, 1693
A Discourse: ON The Wonders of the Invisible World. › Conjecture 3: The Third Conjecture.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
There have been some foam feeble Essays towards Reformation, of late in ⟨p. 65⟩our Churches; but, I pray, what comes of them? Do we stay till the Storm of his Wrath be over? Nay, let us be Doing what we can as fast as we can, to divert the Storm. The Devils, having broke in upon our World, there is great Asking, Who is it that have brought them in? and many do by Spectral Exhibitions come to be cried out upon. I hope in Gods Time, it will be found, that among those that are thus Cried out upon, there are persons yet Clear from the Great Transgression; but indeed, all the Unreformed among us, may justly be Cried out upon, as having too much of an Hand in letting of the Devils in to our Borders; 'tis our Worldliness, our Formality, our Sensuality, and our Iniquity, that has helped this Letting of the Devils in. O Let us then at last, Consider our Ways. 'Tis a strange passage recorded by Mr. Clark, in the Life of his Father, That the People of his Parish refusing to be Reclaimed from their Sabbath Breaking, by all the zealous Testimonies which that Good man bore against it; at last, on a Night after the people had Retired Home from a Revelling Profanation of the Lords Day, there was heard a Great Noise, with Rattling of Chains, up and down the Town, and an horrid Scent of Brimstone filled the Neighbourhood. Upon which the Guilty Consciences of the Wretches, told them, the Devil was come to fetch them away: and it so terrified them, that an Eminent Reformation followed the Sermons which that man of God Preached thereupon. Behold, ⟨p. 66⟩Sinners, Behold, and Wonder, lest you Perish; the very Devils are Walking about our Streets, with Lengthened Chains, making a dreadful Noise in our Ears, and Brimstone, even without a Metaphor, is making an Hellish and Horrid Stench in our Nostrils. I Pray, Leave off all those things, whereof your Guilty Consciences may now accuse you, lest these Devils do yet more direfully fall upon you. Reformation is at this Time, our only Preservation. IV. When the Devil is come down in Great Wrath, Let every Great Vice which may have a more Particular Tendency to make us a Prey unto that Wrath, come into a due Discredit with us. It is the General Concession of all men, who are not become too Unreasonable for Common Conversation, That the Invitation of Witchcrafts is the Thing that ha's now Introduced the Devil into the midst of us.
There have been some fome feeble Essays towards Reformation, of late in