A50177:39
The wonders of the invisible world observations as well historical as theological upon the…
The wonders of the invisible world observations as well historical as theological upon the nature, the number and the operations of the devils : accompanied with I. Some accounts of the grievous [sic] molestations by daemons and witchcrafts ... and the trials of some eminent malefactors ... II. Some councils directing a due improvement of the terrible things lately done by the unusual and amazing range of evil spirits ... III. Some conjectures upon the great events likely to befall the world in general and New England in particular ... IV. A short narrative of a late outrage committed by a knot of witches in Swedeland ... V. The devil discovered, in a brief discourse upon those temptations which are the more ordinary devices of the wicked one / by Cotton Mather.The wonders of the invisible world observations as well historical as theological upon the nature, the number and the operations of the devils : accompany'd with I. Some accounts of the greievous [sic] molestations by daemons and witchcrafts ... and the trials of some eminent malefactors ... II. Some councils directing a due improvement of the terrible things lately done by the unusual and amazing range of evil spirits ... III. Some conjectures upon the great events likely to befall the world in general and New England in particular ... IV. A short narrative of a late outrage committed by a knot of witches in Swedeland ... V. The devil discovered, in a brief discourse upon those temptations which are the more ordinary devices of the wicked one / by Cotton Mather.
Boston: printed by Benjamin Harris, 1693
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
I will Transcribe a Little from one Author more. Tis the Judicious Bernard of Batcombe; who in his Guide to Grand-Jury men, after he ha's mentioned several Things that are shrewd Presumptions of a Witch, proceeds to such Things as are the Convictions of such an one. And he says, A Witch, in League with the Devil, is Convicted by ⟨image 12⟩these Evidences; I. By a Witches Mark; which is upon the Baser sort of Witches; and this, by the Devils either Sucking or Touching of them. Tertullian says, It is the Devils custom to mark his. And note, That this mark is Insensible, and being pricked, it will not Bleed. Sometimes, its like a Teat; sometimes but a Bluish Spot: sometimes a Red one; and sometimes the Flesh Sunk: but the Witches do sometimes cover them. II. By the Witches Words. As when they have been heard calling on, speaking to, or Talking of, their Familiars; or, when they have been heard Telling of Hurt they have done to man or beast: Or when they have been heard Threatening of such Hurt; Or if they have been heard Relating their Transportations. III. By the Witches Deeds. As when they have been seen with their Spirits, or seen secretly Feeding any of their Imps. Or, when there can be found their Pictures, Poppets, and other Hellish Compositions. IV. By the Witches Ecstasies: With the Delight whereof, Witches are so taken, that they will hardly conceal the same: Or, however at some time or other, they may be found in them. V. By one or more Fellow-Witches, Confessing their own Witchcraft, & bearing Witness against others; if they can make good the Truth of their Witness, and give sufficient proof of it. As, that they have seen them with their Spirits; or, that they have Received Spirits from them; or, that they can tell, when they used Witchery-Tricks to Do Harm; or, that they told them what Harm they had done; or that they can show the mark upon them; or, that they have been together in their Meetings; and such like. VI. By some Witness of God Himself, happening upon the Execrable Curses of Witches upon themselves, Praying of God to show some Token, if they be Guilty. VII. By the Witches own Confession, of Giving their Souls to the Devil. It is no Rare thing, for Witches to Confess.
I will Transcribe a Little from one Author more. Tis the Judicious Bernard of Batcombe; who in his Guide to Grand-Iury men, after he ha's mentioned several Things that are shrow'd Presumptions of a Witch, proceeds to such Things as are the Convictions of such an one. And he says, A Witch, in League with the Devil, is Convicted by