A51839:131
XVIII sermons on the second chapter of the 2d Epistle to the Thessalonians containing…
XVIII sermons on the second chapter of the 2d Epistle to the Thessalonians containing the description, rise, growth, and fall of Antichrist : with divers cautions and arguments to establish Christians against the apostasy of the Church of Rome : very necessary for these times / by that late reverend and learned divine, Thomas Manton ...XVIII sermons on the second chapter of the 2d Epistle to the Thessalonians containing the description, rise, growth, and fall of Antichrist : with divers cautions and arguments to establish Christians against the apostacy of the Church of Rome : very necessary for these times / by that late reverend and learned divine, Thomas Manton ...
London: printed by J.D. for J. Robinson, 1679
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. Because having his mind thus settled, he may boldly defy all Revelations pretended to ⟨p. 50⟩the contrary: Gal. 1.8. Though we, or an Angel from Heaven, preach any other Gospel than we have preached, let him be accursed: Any Doctrine, if divers or different from, or besides the written word, much more contrary to it, a Christian may reject it, and account it Cursed Doctrine: Therefore neither Church, nor Angel, nor Spirit, is to be heard against it.
1. Because having his mind thus setled, he may boldly defy all Revelations pretended to ⟨p. 50⟩the contrary: Gal. 1.8. Though we, or an Angel from Heaven, preach any other Gospel than we have preached, let him be accursed: Any Doctrine, if divers or different from, or besides the written word, much more contrary to it, a Christian may reject it, and account it Cursed Doctrine: Therefore neither Church, nor Angel, nor Spirit, is to be heard against it.
2. Because a Christian is upon better terms, having the written word, than if God dealt with him by way of Revelations, 2 Pet. 1.19. We have [Greek or Hebrew], a more sure word of Prophecy; comparing it with the voice from Heaven, of which he spake before; not as if there could be any uncertainty in the Lords Voice, speaking from Heaven, but because a transient Voice is more easily mistaken, or forgotten, than an authentic standing Record, as Samuel thought Eli called him, when it was the Lord; it is quoad nos, though God gave evidence of the Truth of such Revelations as he made, yet we have more accommodate means. Our Lord intimateth such a thing,