1. In this world: It is an easy matter to reconcile the Word and Providence together, for Providence is but a comment upon the Word; and you may even transcribe Gods dispensations from the threatenings and promises of the Law. The story of the people of the Jews might have been transcribed from the threatenings of the Law, so that the Comminations of the Law were but as a Calendar and Prognostication what kind of weather it would be with that people. So still the Apostle makes the observation, Heb. 2. 2. Every transgression and disobedience received a just recompense of reward. Mark, it is notable to observe how God hath been punctual in executing the sentence of every command, the breach of it hath had a just recompense and reward, (as I might instance in all the Law of God.) Moses and Aaron, if they will not sanctify God according to the first Commandment, they shall be shut out of the land of Canaan. And if the people will have their false worship, how will God punctually accomplish it that he will ruin them and their posterity? So Rom. 1. 18. you have this general a little more specified, God hath not only taken notice of the first Table, but of the second: The wrath of God is revealed from heaven, not only against all ungodliness, but unrighteousness of men, &c. God from Heaven hath owned both Tables, and executed the sentence of the Law against sinners: Hos. 7. 12. I will chastise them as their congregation hath heard. If a man would observe Providence, he might find not only Justice in Gods Dispensations, but Truth. I rather note this, because Gods Children may smart in this life for breach of the Law. Though sentence of absolution takes place as to their persons and state, yet in this life they may smart sorely for the breach of the Law. In time of trial God will make the world know he is impartial, that none shall go free, but the sentence of the Word shall be executed, Prov. 11. 31. The righteous shall be recompensed in the ⟨p. 40⟩earth, much more the wicked and the sinner. Recompensed, that is, with a recompense of punishment, so Peter reads it out of the Septuagint, 1 Pet. 4. 18. And if the righteous scarcely be saved, &c. It is a hard matter to keep a righteous man from falling under the vengeance of God: God stands so much upon the credit of his Word, that he deals out smart blows and stripes for their iniquity here in this world.
1. In this world: It is an easie matter to reconcile the Word and Providence together, for Providence is but a comment upon the Word; and you may even transcribe Gods dispensations from the threatnings and promises of the Law. The story of the people of the Iews might have been transcribed from the threatnings of the Law, so that the Comminations of the Law were but as a Calender and Prognostication what kind of weather it would be with that people. So still the Apostle makes the observation, Heb. 2. 2. Every transgression and disobedience received a just recompence of reward. Mark, it is notable to observe how God hath been punctual in executing the sentence of every command, the breach of it hath had a just recompence and reward, (as I might instance in all the Law of God.) Moses and Aaron, if they will not sanctifie God according to the first Commandment, they shall be shut out of the land of Canaan. And if the people will have their false worship, how will God punctually accomplish it that he will ruin them and their posterity? So Rom. 1. 18. you have this general a little more specified, God hath not only taken notice of the first Table, but of the second: The wrath of God is revealed from heaven, not only against all ungodliness, but unrighteousness of men, &c. God from Heaven hath owned both Tables, and executed the sentence of the Law against sinners: Hos. 7. 12. I will chastise them as their congregation hath heard. If a man would observe Providence, he might find not only Iustice in Gods Dispensations, but Truth. I rather note this, because Gods Children may smart in this life for breach of the Law. Though sentence of absolution takes place as to their persons and state, yet in this life they may smart sorely for the breach of the Law. In time of trial God will make the world know he is impartial, that none shall go free, but the sentence of the Word shall be executed, Prov. 11. 31. The righteous shall be recompenced in the ⟨p. 40⟩earth, much more the wicked and the sinner. Recompenced, that is, with a recompence of punishment, so Peter reads it out of the Septuagint, 1 Pet. 4. 18. And if the righteous scarcely be saved, &c. It is a hard matter to keep a righteous man from falling under the vengeance of God: God stands so much upon the credit of his Word, that he deals out smart blows and stripes for their iniquity here in this world.